2 Chronicles 31:12

Authorized King James Version

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And brought in the offerings and the tithes and the dedicated things faithfully: over which Cononiah the Levite was ruler, and Shimei his brother was the next.

Original Language Analysis

וַיָּבִ֨יאוּ And brought in H935
וַיָּבִ֨יאוּ And brought in
Strong's: H935
Word #: 1 of 13
to go or come (in a wide variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַתְּרוּמָ֧ה the offerings H8641
הַתְּרוּמָ֧ה the offerings
Strong's: H8641
Word #: 3 of 13
a present (as offered up), especially in sacrifice or as tribute
וְהַֽמַּעֲשֵׂ֛ר and the tithes H4643
וְהַֽמַּעֲשֵׂ֛ר and the tithes
Strong's: H4643
Word #: 4 of 13
a tenth; especially a tithe
וְהַקֳּדָשִׁ֖ים and the dedicated H6944
וְהַקֳּדָשִׁ֖ים and the dedicated
Strong's: H6944
Word #: 5 of 13
a sacred place or thing; rarely abstract, sanctity
בֶּֽאֱמוּנָ֑ה things faithfully H530
בֶּֽאֱמוּנָ֑ה things faithfully
Strong's: H530
Word #: 6 of 13
literally firmness; figuratively security; morally fidelity
וַֽעֲלֵיהֶ֤ם H5921
וַֽעֲלֵיהֶ֤ם
Strong's: H5921
Word #: 7 of 13
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
נָגִיד֙ was ruler H5057
נָגִיד֙ was ruler
Strong's: H5057
Word #: 8 of 13
a commander (as occupying the front), civil, military or religious; generally (abstractly, plural), honorable themes
כָּֽונַנְיָ֣הוּ over which Cononiah H3562
כָּֽונַנְיָ֣הוּ over which Cononiah
Strong's: H3562
Word #: 9 of 13
conanjah, the name of two israelites
הַלֵּוִ֔י the Levite H3881
הַלֵּוִ֔י the Levite
Strong's: H3881
Word #: 10 of 13
a levite or descendant of levi
וְשִׁמְעִ֥י and Shimei H8096
וְשִׁמְעִ֥י and Shimei
Strong's: H8096
Word #: 11 of 13
shimi, the name of twenty israelites
אָחִ֖יהוּ his brother H251
אָחִ֖יהוּ his brother
Strong's: H251
Word #: 12 of 13
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
מִשְׁנֶֽה׃ was the next H4932
מִשְׁנֶֽה׃ was the next
Strong's: H4932
Word #: 13 of 13
properly, a repetition, i.e., a duplicate (copy of a document), or a double (in amount); by implication, a second (in order, rank, age, quality or loc

Analysis & Commentary

And brought in the offerings and the tithes and the dedicated things faithfully: over which Cononiah the Levite was ruler, and Shimei his brother was the next.

This verse is part of the narrative of Judah's kings, specifically addressing Thorough removal of idolatry and support for priesthood. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection